
It is true as far as ordinary understanding goes: everything
seems to be changing, nothing seems to be permanent. Nothing seems to be the same even for two moments, two consecutive moments. Nothing seems to be the same, everything goes on like a river. To think of anything permanent is almost impossible. To think of anything that has remained the same forever and ever is incomprehensible to the mind. The mind knows only the world of change. The mind knows only the dream, the illusion. A life lived through the mind is a life of dreams. That is the meaning of the concept of MAYA. It does not say anything about the reality, remember: it does not say that the reality is not real, it does not say that the existence is dream. It simply says that the way you look at it is so unconscious, the way you look at it is so wavering, unstable, that your inner wavering gives you a world of flux, dreams. Attain to inner integrity, attain to inner crystallization, and suddenly all flux-like phenomena disappear -- and suddenly you are face to face with the real, the substantial, the permanent; call it God. The world and God are not two things but the same reality looked at in two ways. One is through the mind, the other is through no-mind -- because if mind is there, there is going to remain, more or less, the flickering.
The mind cannot be constant. Have you watched? Even for a few seconds the mind cannot be constant. Just look at your watch someday, and just remember that you are looking at the watch, and you will not be able to retain this remembrance that you are looking at the watch even for a few seconds.
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