There are no answers, because there are no questions either. Life is not a problem. Had it been a problem there would have been no need for religion -- philosophy would have solved it, science would have found all the answers. Because life is not a problem it cannot be reduced to a question or to many questions. No question is really relevant to life.
Life is a quest not a question, a mystery not a problem, and the difference is vast. The problem has to be solved, can be solved, must be solved, but the mystery is insoluble; it has to be lived, experienced. The question has to be solved so that it disappears; encountering a mystery, you have to dissolve in it. The mystery remains, you disappear. It is a totally different phenomenon. In philosophy the problem disappears, but YOU remain; in religion the mystery remains, you disappear, you evaporate.
The ego is very much interested in questions and very much afraid of the mystery. The questions arise out of the ego. It plays with the questions, tries to find out answers -- and each answer in its own turn brings more questions. It is an unending process; that's why philosophy has not come to any conclusion. Five thousand years of philosophizing, and not even a single conclusion! It is proof enough that philosophy is an exercise in sheer futility; its claims are very bombastic.
In India they have a proverb that you dig the whole mountain and in the end you find only one rat -- but philosophy has not even been able to find the rat. It has been trying, and with great effort, to find some way out of the questions, but it gets more and more lost in the jungle. Now there are more philosophical problems than there were before, and they will go on increasing because the moment you assert a single answer it immediately explodes into many questions. It solves nothing; it simply gives you more work to do.
Religion takes life from a totally different vision. Its intrinsic quality is to be mysterious, and a mystery is that which cannot be reduced into the game of questions and answers. You have to be utterly silent to experience it; you have to be a no-mind to experience it. It can be experienced, but the experience cannot be put into words; it remains inexpressible.
Hence Buddha has no answer. Not that he never answered questions -- he answered questions for forty-two years just to be polite to you. But if you look deeply into his answers you will find that rather than answering he is simply seducing you towards silence. The answers are not answers but strategies to bring you to a point of deep understanding that nothing can be solved. The moment you understand that nothing can be solved, your mind simply dies.
